Greek culture has had profound effects on the development of
modern nations, and its influence is still apparent in American politics,
architecture, language, art, etc. However, I only found out today that
referring to Ancient Greece as a single nation is not correct; during the 15th
century, Greece was a series of independent city-states, the largest of which
was Athens. One of the most important figures in Western philosophy is Plato, a
Greek philosopher and mathematician.
Plato was the student of Socrates, and
while his mentor did not write any texts that we know of, Plato has written 36
dialogues and 13 letters, cumulatively known as the Socratic dialogues. In his
works, Plato discusses a wide range of subjects from mathematics to politics.
Arguably his most notable piece is The
Republic, an extended attack on Greek democracy and defense of a counter
ideal of rule by the intellectual elite. The title is actually a poor
translation of the Greek word politi,
meaning a political system.
I stayed after class for an optional discussion
session with Professor Kramnick.
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In The
Republic, Plato attempts to describe the Just Person by first theorizing
the Just Community. He reasons that rather than trying to read small print on
small paper, it is better to read the same text in large print on large paper
before moving to scrutinize the smaller version. Plato formulates a tripartite
theory of soul in which a human's soul is composed of three parts: the logical
fraction, the courageous fraction, and the appetitive fraction. Each part of
the soul corresponds, respectively, to a caste of society: philosopher kings,
auxiliaries, and the mechanics or working class. The guardians of the society
will be the auxiliaries and philosopher kings, while the working class focuses
on self-preservation.
In the just society, each individual does
as he is naturally inclined or best suited to do. In essence, if a person is
most skilled in thought, he will pursue to be a philosopher; if a person is
skilled in battle, he will be an auxiliary; if one is ruled by passions, he
will be a producer for the community. The three classes are not to mingle, and
procreation in the upper two castes is strictly monitored so as to breed the
most suitable children who are to be of the best benefit to society. However,
philosopher parents may bear a child who is best destined to be an auxiliary or
auxiliary a philosopher. To justify the caste system and the regulated
procreation, Plato devises two noble lies: the myth of metals and lottery
procreation.
The myth of metals categorizes each class
as a metal of value: the philosophers are gold, auxiliaries are silver, and
producers are copper or iron. All of mankind has a common origin from Mother
Earth, and so each individual, whether he is gold or copper, contains strains
of each metal. Thus, gold can deliver bronze children, silver can deliver gold,
copper can deliver silver, and vice versa. Breeding in the upper two classes
will be organized in a way so that the citizens will think it is a lottery
system, but in fact the best individuals are selectively favored so as to
produce more beneficial offspring.
Roth prepares for the lecture while he chats with
Professor Kramnick.
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Plato's inclusions of two noble lies
exemplify his belief that the perfect society does not necessarily require
perfect honesty. He utilizes two great lies in order to justify his society and
keep harmony for the greater good. It is fascinating to see that a lie can be
used for good, but one must keep in mind that lies can also be used for
evil.
Today's biweekly guest lecture was
facilitated by Cornell University lawyer Nelson Roth. Roth gained fame during a
particular incident which occurred in Ithaca many years ago in 1989. The case
involved a quadruple homicide and evidence tampering by the New York State
Police. Fingerprints were planted at numerous crime scenes to frame individuals
such as Shirley Kinge. Officer David L. Harding had simply obtained a fingerprint sample and claimed to have found it at the crime scene.
Whether it be to justify a social system or fabricating evidence, the power of lies is not to be underestimated.
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